ISRAEL Top 10 – Journey to Holy Land https://www.journeytoholyland.com Discover the Holy Land and its hidden treasures Thu, 21 Feb 2019 05:57:35 +0000 en-US hourly 1 Caesarea Maritima https://www.journeytoholyland.com/caesarea-maritima/ https://www.journeytoholyland.com/caesarea-maritima/#respond Wed, 04 May 2016 04:38:47 +0000 https://www.journeytoholyland.com/?p=253 Every year when I usually do my trips this beautiful land of my ancestors, delivery to the people of Israel about the eternal promise to Abraham, step by many biblical...

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Every year when I usually do my trips this beautiful land of my ancestors, delivery to the people of Israel about the eternal promise to Abraham, step by many biblical and archaeological sites, but undoubtedly one of the most impressive is Caesarea Maritima.

The Old City of Caesarea is located on the Mediterranean coast, midway between Tel Aviv and Haifa. Archaeological excavations during the decades of 50 and 60 revealed remnants of many periods and particularly the fortifications complex of the Crusader city and the Roman theater. The city is now only a small part of modern Israeli town of Caesarea, one of the most modern and richest in the country.

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During the past 20 years, major excavations conducted by numerous archaeological expeditions from Israel and abroad that have exposed impressive remains of distant grandeur of the Roman town and later city of the Crusaders.

The City of Roman Period

Caesarea was founded by King Herod in the first century a.E.C. up the foundations of an old and small Greco-Phoenician city, the location of a small commercial port called Straton's Tower.

Caesarea played an important role in the history of early Christianity. It was here that according to the book of Acts, there was the baptism of the Roman centurion Cornelius (Acts 10: 1-5, 25-28) and all your family. The Apostle Paul left here for your journey through the eastern Mediterranean, and here it was taken prisoner and sent to Rome for trial (Acts 23: 23-24).

The great aqueduct of Caesarea

The great aqueduct of Caesarea was built to ensure an abundant supply of water. It was built in the Herodian period, and later repaired and doubled to lead water into a dual channel, because of the growth of the city population.

Caesarea in the Byzantine Period

During this period, Caesarea became an important center Roman Christian. Origen, one of the Church Fathers, founded a Christian school in the city that had a library with over 30,000 manuscripts. At the beginning of the fourth century, Eusebius theologian, who was bishop of Caesarea, composed here his monumental Historia Ecclesiastica of early Christianity and Onomasticon a comprehensive geographical-historical study of the Holy Land.

Caesarea during the Arab period

In 639, Caesarea was conquered by the Arabs and its importance and population declined, decreasing dramatically due to abandonment. Urban areas were abandoned and replaced by agricultural terraces. The Arab town was surrounded in the tenth century of the Christian era, by a wall of 3 m thick, whose remains were found during excavations.

Caesarea in the period of the Crusaders

In 1101, the Frankish army under King Baldwin I conquered Caesarea hands of Muslims. This has become a headquarters for a bishopric and in addition to the Franks, they were also established Eastern Christians and Muslims. The Genoese found in the city a green glass vase and declared that it was the Holy Grail, the cup used by Jesus at the Last Supper. They took him to Genoa and placed in the Church of St. Lawrence in Italy.

Caesarea was later captured by Saladin in the year 1187 of the Christian era, after a short and hard siege. It was retaken in 1191 by Richard the Lionheart, King of England, who exiled its Muslim inhabitants.

Caesarea is one of the most majestic archaeological sites in Israel which is open to the public. The new excavations in the 90s were conducted by two expeditions: the Israel Antiquities Authority was directed by S. Porat; and the Joint Expedition of Caesarea, was organized by the Maritime Research Centre of the University of Haifa, directed by A. Raban of the University of Maryland, led by K. Holum, and the Institute of Archaeology at the University of Haifa, directed by J. Patrich.

Another impressive archaeological discovery in National City Caesarea Park, on the coast of Israel.

In an archaeological excavation the Israel Antiquities Authority in the National Park Caesarea, initiated by the CDC and the Rothschild Foundation, was discovered this morning (Thursday, 12/24/2015), a marble statue of a ram near of an ancient building of a church from the Byzantine period.
The lamb that appears in Christian art, as he carried on the shoulders of the Good Shepherd (Jesus, described as a shepherd who cares for his sheep), and sometimes was on the right or left. The lamb is the believers in Christianity or Jesus himself, in his suffering and death, which had been intended, according to the faith, to atone for the original sin. (John 29: 1)

In Roman art the lamb appeared alongside Hermes in Greek mythology or Mercury, or Egyptian mythology representing the god Amun.

According to Dr. Peter Gendelman and Mohamed Khater, directors of the excavation on behalf of the Israel Antiquities Authority, "Caesarea never ceases to amaze and now this statue was amazing discovery.

 

 

Ancient Christianity is not described Jesus as a person, instead it was used symbols, the lamb was one of them. Coincidentally or not, the statue was unveiled on Christmas Eve. It is possible that the statue we found was part of the Byzantine church of the century VI or VII in Caesarea, but it is also possible it has been made before, even in the Roman period, and was incorporated into the church structure in secondary use later. "

Roman Fountain discovered in Caesarea Maritima

02/11/2014 - The city of Caesarea Maritima is a true pearl of antiquity on the banks of the Mediterranean Sea. Another striking finding of biblical archeology in the State of Israel. According to Raanan Kislev, director of the Antiquities Authority Conservation Department of Israel, the Roman Nymphaeum source was discovered in the northern part of the Roman temple of Caesarea.

According to information from the Israel Antiquities Authority, the region had already been excavated in the 50s, however, had been covered again, purposely to maintain the conservation of the site. Recently the Antiquities Authority of Israel decided to find out the site and prepare it for the visitors, it was then that another discovery came to light, with the public pool that existed on the site was also found a source that according to archaeological authorities would have been built in the first century.

Soon the site will be prepared to be visited by tourists and this will be a new attraction in the already so rich in archeology Caesarea. The intension of archeology authority is to restore not only the power but also the channel that carried water to her, allowing water to flow in place after about 2,000 years buried in the sand.

The source discovery sheds a little more light on the Biblical Archeology in Caesarea Maritima and tells us a little about the life of the city's citizens in antiquity.

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Bethlehem of Judah https://www.journeytoholyland.com/bethlehem/ https://www.journeytoholyland.com/bethlehem/#respond Thu, 14 Apr 2016 08:52:38 +0000 https://www.journeytoholyland.com/?p=174 Bethlehem is called the city of David in the Old Testament and the City of the Messiah in the New Covenant. Bethlehem or House of Bread is the born village...

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Bethlehem is called the city of David in the Old Testament and the City of the Messiah in the New Covenant.

Bethlehem or House of Bread is the born village of Yeshua, Jesus, the Messiah.

Bethlehem of Judah was a small Jewish village in the first century where Jesus, the Messiah born and today is one of most important city in the Palestinian Territory.

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Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

(Matthew 2:1 KJV)

The Christian Era

In the NT Bethlehem is mentioned as the birthplace of the Messiah Jesus (Mt 2:1,5; Lk 2:4,25) in consequence of which event occurred Herod’s “massacre of the innocents” (Mt 2:8,26). Inasmuch as Hadrian devastated Bethlehem and set up there a sacred grove to Adonis (Jerome, Ep. ad Paul, lviii.3) it is clear that veneration of this spot as the site of the Nativity must go back before 132 AD.

Constantine (circa 330) founded a basilica over the cave-stable which tradition pointed out as the scene of the birth, and his church, unchanged in general structure though enlarged by Justinian and frequently adorned, repaired and damaged, remains today the chief attraction of the town. During the Crusades, Bethlehem became of great importance and prosperity; it remained in Christian hands after the overthrow of the Latin kingdom, and at the present day it is in material things one of the most prosperous Christian centers in the Holy Land. “Bethlehem,” ISBE, n.p.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

(Matthew 2:8, 23 KJV)

BETHLEHEM JUDAH

Bethlehem Judah, or EPHRATH or EPHRATHAH (which see) is now Beit Lahm (Arabic = “house of meat”), a town of upward of 10,000 inhabitants, 5 miles S. of Jerusalem and 2,350 ft. above sea level. It occupies an outstanding position upon a spur running E. from the watershed with deep valleys to the N.E. and S. It is just off the main road to Hebron and the S., but upon the highroad to Tekoa and En-gedi. The position is one of natural strength; it was occupied by a garrison of the Philistines in the days of David (2 Sa 23:14; 1 Ch 11:16) and was fortified by Rehoboam (2 Ch 11:6).

The surrounding country is fertile, cornfields, fig and olive yards and vineyards abound. Bethlehem is not naturally well supplied with water, the nearest spring is 800 yds. to the S.E., but for many centuries the “low level aqueduct” from “Solomon’s Pools” in the Artas valley, which has here been tunneled through the hill, has been tapped by the inhabitants; there are also many rock-cut cisterns.

“Bethlehem,” ISBE, n.p.

David the Bethlehemite

Ruth, famous chiefly as the ancestress of David, and of the Messiah, settled in Bethlehem with her second husband Boaz, and it is noticeable that from her new home she could view the mountains of Moab, her native land. David himself “was the son of that Ephrathite of Bethlehem-judah, whose name was Jesse” (1 Sa 17:12). To Bethlehem came Samuel to anoint a successor to unworthy Saul (1 Sa 16:4): “David went to and fro from Saul to feed his father’s sheep at Bethlehem” (1 Sa 17:15). David’s “three mighty men” “brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David” (2 Sa 23:14,16). Tradition still points out the well. From this town came those famous “sons of Zeruiah,” David’s nephews, whose loyalty and whose ruthless cruelty became at once a protection and a menace to their royal relative: in 2 Sa 2:32 it is mentioned that one of them, Asahel, was buried “in the sepulchre of his father, which was in Bethlehem.” “Bethlehem,” ISBE, n.p.

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Bethsaida https://www.journeytoholyland.com/bethsaida/ https://www.journeytoholyland.com/bethsaida/#respond Thu, 14 Apr 2016 08:52:27 +0000 https://www.journeytoholyland.com/?p=172 Many scholars maintain that all the New Testament references to Bethsaida apply to one place, Bethsaida Julias. Beit Tsaida in Hebrew is mean House of Fishing or House of Hunt....

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Many scholars maintain that all the New Testament references to Bethsaida apply to one place, Bethsaida Julias.

Beit Tsaida in Hebrew is mean House of Fishing or House of Hunt.

The ancient of biblical city of Bethsaida is located in the northeastern shore of the Sea of Galilee, in a fertile plaint so far from the river of Jordan.

Bethsaida was one of three cities mentioned in the apocalyptical prophecies of Jesus in Matthew chapter 11 during his ministry. 

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In Mark 8:22-26 Jesus met a blind man seeking healing. Jesus led the man outside of Bethsaida before healing him and command him to not return to the city and to inform the people about the miracle, after his sight was restored.

Today, Bethsaida is part of the Jordan Park, this place is a park that combines recreational tourism and archaeological sites. The park covers an area of 1,000 hectares and is located north of the Sea of Galilee on the east side of the Jordan River and adjacent to it. The park area also includes areas in the Jordan Park Natural Reserve. The park belongs to the Jewish National Fund (KKL) and is managed by the Economic Company of Golan Heights Vilages.

HolyLand-Banners3On the site is on basalt spur towering 25 meters above the park area, it is the archaeological site of Bethsaida. The Ancient hill, called Tell in hebrew is associated with the Kingdom of Gesur in the Bible. Another site is Khirbet al-Dicha thats includes the remains of a ancient synagogue from the fifth century AD. Even at Khirbet al-Rafid archaeologists found remains of another synagogue. Archaeological site remains from the Early Bronze Age, Iron Age and also from the Second Temple Period.

Also in the Jordan Park you can found two springs and two pools, all waters com to small stream and after it comes to the Jordan River.

Excavations in Bethsaida found remains of an ancient settlement from the Early Bronze Age and Iron Age settlement (which apparently belonged to the Kingdom of Gesur). This period was exposed to a large building structures and numerous potsherds. In addition, archaeologists found in the hellenistic remains of the city of Herod Philippi, including public a building and a private building, with a total area about 400 square meters that includes a courtyard around which many rooms.

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Bethsaida in other references
HolyLand-Banners2Bethsaida of Galilee. See Note on John 1:44.

Would see Jesus. It is probable that the word see, here, implies also a desire to converse with him, or to hear his doctrine about the nature of his kingdom. They had seen or heard of his triumphal entry into Jerusalem, and, either by curiosity or a desire to be instructed, they came and interceded with his disciples that they might be permitted to see him. In this there was nothing wrong. Christ made the curiosity of Zaccheus the means of his conversion, Luke 19:1-9. If we wish to find the Saviour, we must seek for him and take the proper means.

Albert Barnes, Barnes’ Notes on the New Testament (Accordance electronic ed. Altamonte Springs: OakTree Software, 2006), n.p.

Chorazin and Bethsaida. These were towns not far from Capernaum, but the precise situation is unknown. Bethsaida means literally, a house of hunting or of game; and it was probably situated on the banks of the sea of Galilee, and supported itself by hunting or fishing. It was the residence of Philip, Andrew and Peter, John 1:44. It was enlarged by Philip the tetrarch, and called Julia, after the emperor’s daughter.

Albert Barnes, Barnes’ Notes on the New Testament (Accordance electronic ed. Altamonte Springs: OakTree Software, 2006), n.p.

Ancient Bethsaida

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St. George’s Monastery https://www.journeytoholyland.com/st-georges-monastery/ https://www.journeytoholyland.com/st-georges-monastery/#respond Thu, 14 Apr 2016 08:52:13 +0000 https://www.journeytoholyland.com/?p=170 The St. George Orthodox Monastery is a monastery located in Wadi Qelt in the Desert of Judea Heart. The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is active...

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The St. George Orthodox Monastery is a monastery located in Wadi Qelt in the Desert of Judea Heart.

The sixth-century cliff-hanging complex, with its ancient chapel and gardens, is active and inhabited by Eastern Orthodox monks and is one of most visited place in the Holy Land.

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The LORD is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

Psalms 23

This place is also knowledge as the Monastery of St. George of Choziba in the eastern West Bank. It is reached by a walkers the bridge across the Wadi Qelt, which many believe to be Psalm 23's, the Valley of the Shadow described by the King David.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Luke 10:29-37

The valley parallels the old Roman road to Jericho, the backdrop for the parable of the Good Samaritan in the New Testament.

The St. George's Monastery is open to pilgrims and visitors from any christians ramifications.

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Tabgha, the site of multiplication https://www.journeytoholyland.com/tabgha/ https://www.journeytoholyland.com/tabgha/#respond Thu, 14 Apr 2016 08:52:03 +0000 https://www.journeytoholyland.com/?p=168 The small location of Tabha on the northern shore of the Sea of Galilee in Israel is the scene of many Gospel according with the tradition it is the place of Multiplication of Loaves and...

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The small location of Tabha on the northern shore of the Sea of Galilee in Israel is the scene of many Gospel according with the tradition it is the place of Multiplication of Loaves and Fishes describes in the Gospels.

Tabgha is perfect to inspire in the multiplication miracle of Jesus, right place to pray and remember the words of Jesus.

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The miraculous feeding of five thousand people is also described in the Gospel of Mark 6:30-44, just before Jesus walks on water. The Gospel account of the loaves and fishes does not specify where it took place; only that it was in a "remote place" (6:32,35) on the shores of Kinneret, the Sea of Galilee.

The promenade between Tabgha and Capernaum invites the visitors that love to take a walk along the Sea of Galilee shore. The Church of Peter’s Primacy is the traditional site of the events described in John chapter 21 after the resurrection when Jesus cooking a breakfast for his disciples and the Peter’s reconciliation. The name Tabha origins from a Greek word meaning “seven springs.”

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Jesus Feeds the Five Thousand

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

 

17 “We have here only five loaves of bread and two fish,” they answered.

18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

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Mount of Beatitudes https://www.journeytoholyland.com/mount-of-beatitudes/ https://www.journeytoholyland.com/mount-of-beatitudes/#respond Thu, 14 Apr 2016 08:51:53 +0000 https://www.journeytoholyland.com/?p=166 The Mount of Beatitudes is located on a small hill overlooking the Sea of Galilee near Tabgha. This mount is the traditional site of Jesus' delivery of the Sermon on...

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The Mount of Beatitudes is located on a small hill overlooking the Sea of Galilee near Tabgha. This mount is the traditional site of Jesus' delivery of the Sermon on the Mount, the most famous sermon in the New Testament. Pilgrims from all over the world have been visit to this scenic place since at least the 4th century. Today, millions of believers visit the Chapel of Beatitudes in Israel, every year.

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Regardless of whether this is the very spot, the Church of the Beatitudes stands in the right general area and in a very similar setting to where Jesus would have stood as he delivered his famous sermon. As Murphy-O'Connor puts it, from here "one can see virtually all the places in which Jesus lived and worked" (Jerome Murphy O'Connor p.280).

View from the Chapel of Beatitudes to Capernaum

The Chapel of Beatitudes

It is possible that this is the actual site of the Sermon on the Mount, but it is not terribly likely, modern scholars suggest the plain betewen Capernaum and Betsaida more appropriated to Jesus spoke to thousand of People. There is no specific evidence for the site before the 4th century AD, but it is reasonable to place the Sermon here since Jesus was based in Capernaum not far away from there.

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

 

The Beatitudes

The Chapel of Beatitudes

The Chapel of Beatitudes

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.

Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

The Chapel of Beatitudes Mount was designed by Italian architect A. Barluzzi to the Roman Catholic Church according with the Byzantine style.

Its octagonal geometrical shape represents the eight beatitudes describe the the Sermon of the Mount. It has covered by marble and typically basalt black stones from the Sea of Galilee region. Inside, the chapel have a beautiful gold mosaic dome.

The quiet and fresh gardens overlooking the Sea of Galilee and the landscape around where Jesus conducted his ministry turn it an excellent place to spiritual  cerimonies or just personal peaceful time to pray.

In Scripture: 

  • The Sermon on the Mount: Matthew 5:1-7:28
  • The parable of the sower: Mark 4:1-9
  • Jesus commissions the disciples: Matthew 28:16-20

Administered by: Franciscan Missionary Sisters of the Immaculate Heart of Mary
Tel.: 972-4-6790978
Open: 8-11.45am, 2.30-5pm (4pm Oct-Mar)

View from the Chapel of Beatitudes to Capernaum

The Chapel of Beatitudes

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The Jesus Trail and Gospel Trail https://www.journeytoholyland.com/the-jesus-trail/ https://www.journeytoholyland.com/the-jesus-trail/#respond Thu, 14 Apr 2016 08:51:40 +0000 https://www.journeytoholyland.com/?p=164 The Jesus Trail and Gospel Trail turn your travel in Israel to a real experience of faith and trans-culturization, crossing the land where Jesus develop his ministry and see the...

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The Jesus Trail and Gospel Trail turn your travel in Israel to a real experience of faith and trans-culturization, crossing the land where Jesus develop his ministry and see the same landscapes, your life will never be the same as was.

The Jesus Trail promoted by Israeli Tourism Ministry offers pilgrims and tourists, individuals and groups, the opportunity to revive the cradle of Christianity by personal experience, the path is in the same biblical landscapes and cross the sites of the Galilee where Jesus and his disciples once walked.

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The Jesus Trail includes over 60 kilometers of specially-signposted footpaths and ways which can be traveled walking, by bicycle or car, concluding in the spiritual experience of sailing on the Sea of Galilee, the most important scenario of the Gospels.

The traveller view the ancient scenario in the green Lower Galilee from the Jesus parents town, Nazareth and make a similar journey as the Messiah made 2000 years ago to the Village of Capernaum located in the Sea of Galilee shores, the Galilee of Gentiles.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears. 22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Luke 4:16-23

The principal section of the trail, which start on the summit of Mount Precipice, includes Valley of Jezreel, The reserve of Beit Qeshet Oak, and cross along the Cliffs of Arbel  to the village of Magdala, pass to the way of Tabgha and the village of Capernaum.

Ramifications of the Gospel Trail will You to the Mount Tabor and the Church of the Transfiguration, comes down to Kafr Kanna to directions to Horns of Hitim, again to the Mount Arbel, and the Mount of Beatitudes. All of these routes will end at the main destination at the Capernaum center, where Gospel Trail walkers will be able to continue their spiritual experience on the waters of the Sea of Galilee. A special dock has been constructed, and many areas are ready for prayer in group or inspirational solitude on the beach.

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Nazareth, the city of Jesus parents https://www.journeytoholyland.com/nazareth/ https://www.journeytoholyland.com/nazareth/#respond Thu, 14 Apr 2016 08:51:25 +0000 https://www.journeytoholyland.com/?p=162 On our journey we will be revealing to you a little about the third most holy city for Christians in the Holy Land, located in the Lower Galilee. Nazareth is...

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On our journey we will be revealing to you a little about the third most holy city for Christians in the Holy Land, located in the Lower Galilee.

Nazareth is undoubtedly a rose in the village flower garden in this biblical region.

In the New Testament, the expression "Jesus of Nazareth" or "Jesus the Nazarene" appears seventeen times while the Greek has the form "Jesus of Nazareth."

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Then a shoot will spring from the stem of Jesse,  and a branch from his roots will bear fruit.

Isaiah 11:1

Nazareth is visited every year by millions of people all over the world and also by many Israeli Jews, because the city is known for its cultural variety and its cuisine, in addition, it offers more interested in tourism, all sorts of options, good hotels with good prices, Arabic food restaurants of good quality, wineries, bars, market, centuries-old churches, Turkish baths and even the Nazareth village, an attempt to play would be like Nazareth 2000 years ago, in the days of Jesus .

In 2014 the city's population was about 75,000 people, of whom 70% were Muslim and 30% Christian, the nearby town, Nazareth Illit is fully Jewish, with a population of 40,000 inhabitants, together they form the largest city of Galilee. Nazareth is also considered the Arab capital of Israel, for both Christians and Muslims are of Arab

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Etymology

One school says that "Nazareth" is derived from one of the Hebrew words for 'branch', ie ne · TSER, נֵ֫צֶר, [7] in reference to the messianic prophetic words in the book of Isaiah 11: 1:

  There shall come forth a shoot from the stump of Jesse, and from his roots a Branch shall grow..

Another view suggests that this place name may be an example of a tribal name used by resettling groups on his return from exile. Alternatively, the name may derive from the verb in · tsar, נָצַר, "hold, hold, hold," and is understood both in the sense of "watchtower" or "guard place," which means that the city at the beginning It was on or near the hill ridge, or, in the passive sense as "preserved and protected" in reference to its isolated location. Negative references to Nazareth in the Gospel of John suggest that the ancient Jews did not associate the city prophecy. Another theory holds that the Greek form Nazara, used in Matthew and Luke, may derive from an earlier form in Aramaic name, or another Semitic language. If there was a Tsade (צ) in the original semitic fashion, as in later forms the Hebrew, which normally would have been transcribed in Greek with a sigma rather than a zeta. This would lead some scholars to question whether "Nazareth" and its cognates in the New Testament, in fact, refer to the settlement known traditionally as Nazareth in Lower Galilee. Language such discrepancies can be explained, however, by a "peculiarity of Aramaic dialect which was used in Israel, wherein the health (s) between two consonants tend to be partially assimilated, taking a sound zayin (Z).

 

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Qasr el Yahud, the Baptism Site in Jordan River https://www.journeytoholyland.com/qasr-el-yahud/ https://www.journeytoholyland.com/qasr-el-yahud/#respond Thu, 14 Apr 2016 08:51:14 +0000 https://www.journeytoholyland.com/?p=160 The Baptism Site of Jesus Located in the border of Israel and Kingdom of Jordan, Qasr el Yahud is the original site of baptism in the waters of Jordan river,...

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The Baptism Site of Jesus

Located in the border of Israel and Kingdom of Jordan, Qasr el Yahud is the original site of baptism in the waters of Jordan river, it place is one of most visited by Christians from the first century until today and was recognised official by the church in the byzantine era.

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In those days John the Baptist came preaching in the wilderness of Judea,
“Repent, for the kingdom of heaven is at hand.”

Matthew 3:1-2

 

 

Qasr al Yahud (Means The Jews' Castle or Villa) is a site on the banks of the Jordan River not far from Jericho.  The ancient christian tradition associates the site of Qasr al Yahud with the site of Jesus' baptism described in Matthew chapter 3 and it has been revered as such from at least the fourth century based on Helena, the mother of the first Emperor Constantine.

Many monasteries and churches was built in the area and is testifying to the long christian tradition at Qasr al Yahud. In the Jewish tradition the crossing of the Jordan by the People of Israel under Joshua command was also have taken place in this general area, this fact was described in the Book of Joshua chapter 3.

This place is also associated with the site where Elijah handed over the prophecy to Elisha and rose to heaven on a fiery chariot described in 2 Kings chapter 11.

Etymology

The traditional Arabic name of the baptism site is Al-Maghtas, which has been used for an area stretching over both banks of the river, since the pilgrimage site has also slightly moved during history. Apparently for administrative reasons, the Jordanian side of the site is using the names Al-Maghtas, Bethany beyond the Jordan and simply Baptism(al) Site, while the western part is officially called Qasr el-Yahud. The latter name is actually inaccurate, since it is borrowed from the nearby Greek Orthodox Monastery of St John the Baptist, which has a castle-like appearance (thus qasr, "castle"), allegedly conflated with the tradition of the Israelites' crossing of the river at this spot (thus el-Yahud, "of the Jews").

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The Village of Capernaum https://www.journeytoholyland.com/capernaum/ https://www.journeytoholyland.com/capernaum/#respond Wed, 13 Apr 2016 15:00:04 +0000 https://www.journeytoholyland.com/?p=18 Capernaum, the pearl of Galilee Capernaum is the most important site after Jerusalem to Christians around the World, it was the town of the Messiah and also the place where...

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Capernaum, the pearl of Galilee

Capernaum is the most important site after Jerusalem to Christians around the World, it was the town of the Messiah and also the place where Jesus made great part of his miracles describes in the Christian Bible.
Thousand of believers visit it small place every year and transform it one of most important pilgrim station outside Jerusalem.

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And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, that it might be fulfilled which was spoken by Isaiah the prophet, saying: ‘The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles: the people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned.’ From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’” (Matthew 4:13–17)

Capernaum first started to be inhabited during the 3rd Millennium BC in the early Bronze period. It was a small village of several houses, which was in the area controlled by the Biblical city in  Tell Kinneret, located 3 KM to the west. It continued through the 2nd Millenium, as surfaced in the excavations, in the area around the center of the Roman village.  During the Israelite/Iron period (1200-587BC) there was a break in the population, which was restored in the 5th C BC (the period of the returns of the exiles to Zion).

HolyLand-Banners3The village then expanded in the Hellenistic period (4th-3rd C BC), gradually replacing the focus from Tell Kinneret - as most of the Tells in Israel at that time.  It was designed according to that period's urban design of straight lines, which was built in parallel to the main Roman imperial highway, that crossed the village on the northern side.  Capernaum grew larger at the time of Jesus  (early Roman period, 1st C AD), and a synagogue was built in the center of the village. It reached its peak in the Byzantine period when the grand white-stone Synagogue  was built (end of the 4th C AD) over the earlier synagogue. An octagon church was built in  the 5th C AD at the location of St Peter's house, and serviced the Christian citizens. At that time the village covered about 60 Dunams (6 Hectares), with a population of about 1,500.  Note that the excavated area that is seen today is only 1/3 of the entire size of the village.

The village prospered in the Roman and Byzantine periods, and its citizens were mainly fishermen (as most of Jesus apostles), farmers, and people that provided services to the Roman road and caravans, including tax collection (as was Matthew).

Capernaum was partially destroyed in the Persian conquest in the VII Century AD. The synagogue and church were destroyed in the Arab period (VII - XII Century AD), but the village continued to function for some time.  It then was totally ruined.

The actual area closed of Capernaum was purchased by the Franciscans Ordem in 1894. 2/3 of this entire area of ruins were purchased, while the other third was purchased by the Greek Orthodox Church.  The excavations were was conducted in several seasons  (1905-1915, 1968-1984) by many expeditions.

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Capernaum in other references

By: Kaufmann Kohler, Frants Buhl

HolyLand-Banners2Small town by the Lake of Gennesaret, mentioned in the Gospels as the home of Jesus, where he resided after his rejection by his Nazareth townsmen (Matt. iv. 13, viii. 5-17, ix. 1, xi. 23, xvii. 24; Mark i. 21; Luke vii. 1 et seq.; John vi. 17; Eccl. R. to i. 6 and to vii. 26, as the dwelling-place of the Minim or Christian exorcists of the second century. See also Derenbourg, "Essai sur l'Histoire et la Géographie de la Palestine," p. 362). According to these passages it lay close by the lake, and contained a synagogue built by a centurion living there. The "receipt of custom" nearby (Matt. ix. 9) probably had made it necessary to station Roman soldiers in the town. The exact site of the town can not be definitely fixed. Josephus speaks of a spring "Kafarnaum," which watered the fertile plain of Gennesaret (now plain of Ghuwair) on the northwestern side of the lake. Hence the spring must be looked for in 'Ain al-Tabighah, on the northern slopes of the plain, since water was in olden times carried down to the plain through a conduit now in ruins. Accordingly the ruins of El-Minyah, in the extreme northern part of the Gennesaret plain, have been taken by some as the site of Capernaum. This assumption is further supported by the statement of the pilgrim Arculfus (middle of the seventh century; Tobler and Molinier, "Itinerarium Hierosolymitanum," p. 183) that Capernaum lay at the base of the southern slope of a mountain. This is not decisive, however, since Arculfus did not visit the town itself, but saw it from a distance, and his further remarks can not be applied to the site of the ruins of Minyah.

But Capernaum might also be identified with the ruins close by the Tabighah spring, discovered by Schumacher. However, Theodosius of the sixth century says that Capernaum was two Roman miles from the Heptapegon (or Tabighah) spring. Jerome also says that Capernaum was two miles distant from Chorazin (probably the Kerazah of to-day). These figures apply to the well-known ruins of Tell Hum, found near the lake and rapidly disappearing. Among the blocks of black basalt are found the remains of a marble synagogue, which show that a city once stood on this spot; and as the second part ("hum") of this name is also found in "Kefar Naḥum," many scholars identify these ruins with Capernaum. If the name "Tell Hum" was originally "Tenhum," this identification is made more probable on linguistic grounds, especially since "Kefar Tanḥum" and "Kefar Teḥumin" are frequently given as variants for "Kefar Naḥum." [See Kohut, "Aruch Completum,"s.v. ; Neubauer "G. T." p. 221; Grätz, "Gesch. der Juden," iii. 307 et seq.—k.] This location would harmonize with the statement of Josephus ("Vita," § 72) that, after his accident on the Jordan, he was carried to a village, Cepharnome (Kephar Nome). But the reading here is not certain (compare Niese), and, moreover, Capernaum was a town, not a village.

Bibliography:

  • Cheyne and Black, Encyc. Bibl.;
  • Hastings, Dict. Bible, and the literature given there.

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